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| And apostles before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)? / Is He then Who watches every soul as to what it earns? And yet they give associates to Allah! Say: Give them a name; nay, do you mean to inform Him of what He does not know in the earth, or (do you affirm this) by an outward saying? Rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom Allah makes err, he shall have no guide. | | Uncategorized | |
| And as for him who asks, do not chide (him), / And as for the favor of your Lord, do announce (it). | | Uncategorized | |
| And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires, / Then surely the garden-- that is the abode. | | Uncategorized | |
| And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: / And I had not known what my account was: / O would that it had made an end (of me): / My wealth has availed me nothing: / My authority is gone away from me. | | Uncategorized | |
| And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell / The fire shall scorch their faces, and they therein shall be in severe affliction. | | Uncategorized | |
| And as for man, when his Lord tries him, then treats him with honor and makes him lead an easy life, he says: My Lord honors me. | | Uncategorized | |
| And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: / So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion. | | Uncategorized | |
| And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks. | | Uncategorized | |
| And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is Oft-returning (to mercy), the Merciful. | | Uncategorized | |
| And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience. | | Uncategorized | |
| And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers. | | Uncategorized | |
| And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them. | | Uncategorized | |
| And as to him who is given his book behind his back, / He shall call for perdition, / And enter into burning fire. | | Uncategorized | |
| And as to the poets, those who go astray follow them. | | Uncategorized | |
| And as to those who believe and do good deeds, He will pay them fully their rewards; and Allah does not love the unjust. | | Uncategorized | |
| And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement. | | Uncategorized | |
| And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed. | | Uncategorized | |
| And at the time when the hour shall come, at that time they shall become separated one from the other. | | Uncategorized | |
| And away from it shall be kept the one who guards most (against evil), / Who gives away his wealth, purifying himself / And no one has with him any boon for which he should be rewarded, / Except the seeking of the pleasure of his Lord, the Most High. | | Uncategorized | |
| And away from them shall go what they called upon before, and they shall know for certain that there is no escape for them. | | Uncategorized | |
