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| Man disavows, and Deity disowns me: hell might afford my miseries a shelter; therefore hell keeps her ever-hungry mouths all bolted against me. |
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| Man may dismiss compassion from his heart, but God never will |
| Compassion |
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| Manner is all in all whatever is writ, the substitute for genius sense and wit |
| Manners |
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| May I but meet thee on that peaceful shore,/ The parting word shall pass my lips no more! |
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| Me howling blasts drive devious, tempest-tossed, / Sails ripped, seams opening wide, and compass lost. |
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Me, therefore, studious of laborious ease,
Not slothful, happy to deceive the time,
Not waste it, and aware that human life
Is but a loan to be repaid with use. |
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| Meditation here may think down hours to moments. Here the heart may give a useful lesson to the head and learning wiser grow without his books. |
| Heart; Meditation |
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Men deal with life as children with their play,
Who first misuse, then cast their toys away. |
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Mine is an unchanging love,
Higher than the heights above,
Deeper than the depths beneath,
Free and faithful, strong as death. |
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| Misses the tale that I relate - This lesson seems to carry - Choose not alone a proper mate, But proper time to marry |
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| Mortals, whose pleasures are their only care,/ First wish to be imposed on, and then are. |
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| Mountains interposed / Make enemies of nations, who had else, / Like kindred drops, been mingled into one. |
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| My God, till I received thy stroke, / How like a beast was I! / So unaccustomed to the yoke, / So backward to comply. |
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| My hat and wig will soon be here, / They are upon the road. |
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| My sin and judgment are alike peculiar. I am a castaway, deserted and condemned. |
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| Nature is a good name for an effect whose cause is God. |
| Nature |
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Nature, exerting an unwearied power,
Forms, opens, and gives scent to every flower. |
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| No dancing bear was so genteel, / Or half so dégagé. |
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